Jesus instructed his disciples to point out their sins and correct them, focusing on repentance and restoration. This is a biblical principle that emphasizes the importance of love and honesty in dealing with sin. The commandment is to be honest and truthful, not judgmental or prideful.
When addressing sin, Christians should be prepared to correct one another in a Biblical manner. Jesus teaches us to address sin in three distinct steps: bearing one another’s burdens, restoring a brother gently when he falls into sin, and avoiding divisions. It is essential for Christians to be of one mind and sympathetic towards each other.
In a culture that values judgment, it is important to remember that we are all equally sinful. God is the ultimate judge of the world, and we cannot condemn someone for their sins. However, we can correct and instruct “erring/backsliding brothers and sisters” while leaving the ultimate judgment to God.
To avoid making a false dichotomy, Christians should consider 14 things before correcting another Christian. First, never base your correction on second-hand information, as the Bible is clear on whether or not to confront another’s sin and how to do so.
Secondly, always seek the forgiveness of the sins of others, even if it means pointing them back to God in their lives. This involves avoiding judgment and pride, as well as fostering a sense of unity among believers.
In conclusion, Christians should always strive for repentance and restoration of their sins, regardless of their actions. By loving and apologizing for their actions, they can help others see the value of their relationship with Christ and the importance of pointing out their sins.
| Article | Description | Site |
|---|---|---|
| As Christians, is it proper we correct erring/backsliding … | This question proposes a false dichotomy. We can correct and instruct “erring/backsliding brothers and sisters” while leaving the ultimate judgment to God. | quora.com |
| How Do I Correct a Brother or Sister in Christ? | We correct brothers or sisters in Christ because we love them and not because we are being judgmental and prideful. | answersingenesis.org |
| As Christians, is it proper we correct erring/backsliding … | Yes, as Christians it is proper to correct our brother or sister if he or she is practicing a particular sin. | biblebasedteaching.quora.com |
📹 President Nelson’s Serious Concern: Too Many of Our Brothers and Sisters Do Not…
Understanding and Utilizing Priesthood Power and Authority In this heartfelt message, President Nelson expresses concern over …
Are Christians Supposed To Correct Each Other?
Christians are sometimes tasked with addressing the sins or false teachings of fellow believers, and our intent should focus on repentance and restoration. Attitude is crucial; we should "be kind and tender to one another" (Ephesians 4:32). Guidance from the Bible emphasizes that correction requires wisdom, humility, and grace. Paul advises that we should "speak the truth in love" (Ephesians 4:15), ensuring our approach is rooted in love rather than judgment. While it is essential to encourage each other (1 Thessalonians 5:11), we must also discern when rebuke is necessary, grounded in a heart of compassion as highlighted in Matthew 7.
Jesus outlines a process for correction in Matthew 18:15-18, stressing the importance of addressing sin directly and in private. While recognizing the delicate nature of correction can sometimes deter Christians from addressing sin, neglecting to correct serious issues can lead to greater harm. Romans 14:13 reminds us to avoid judgment and instead focus on encouraging one another without causing stumbling blocks.
Key considerations when correcting include clarifying our attitude, ensuring our motive aligns with the goal of restoration, and recognizing that it's ultimately God's role to change hearts. Thus, while we should engage in Christian correction with love and gentleness, the commitment to do so must always stem from a place of genuine concern for our fellow believers.
What Does The Bible Say About Correcting Brothers And Sisters In Christ?
The Bible instructs believers on how to address a brother or sister who has sinned against them. The process begins with a private conversation where the individual is gently shown their fault; if they listen, they are gained back into fellowship. If they do not listen, one or two others should accompany the concerned individual to establish the matter through additional witnesses. This correction is rooted in love, humility, and the desire for the person's restoration and growth in faith. The guiding principle is to approach the errant person as a brother or sister, not as an enemy, emphasizing the importance of gentleness and patience in the process.
Key verses, particularly from Matthew 18:15-17, underscore this responsibility among believers to hold one another accountable. The intention is always to lead to repentance and reconciliation, recognizing that all individuals are equally flawed. Ephesians 4:32 reminds believers to be kind and forgiving, just as God forgives them. While correction is necessary, it should be performed with a spirit of love and an understanding of the shared human condition.
Ultimately, these biblical principles serve to strengthen the bond among Christians, encouraging a practice of mutual support and accountability within the family of faith, reflecting the command to love one another genuinely as brothers and sisters in Christ.
Should Christians Be Accountable To Each Other?
All believers are individually accountable to God and must also hold one another accountable, helping to bear each other's burdens (Galatians 6:1–2) and grow in holiness (Hebrews 10:24). This concept raises questions about mutual accountability within the Christian community. While it's essential to recognize that every Christian must answer to God for their lives (Matthew 25:31-46; 1 Corinthians 4:4; 2 Corinthians 5:10), shared accountability is also crucial.
Matt Alley from NewSpring Church affirms that it is biblical to hold fellow Christians accountable for sin, emphasizing that such accountability should be rooted in love and grace rather than judgment. Genuine accountability fosters growth and is enhanced through regular, intimate relationships with godly people.
Moreover, all believers are called to live out their faith actively and share the gospel with everyone they encounter. This pursuit requires discipline, as Christians should not only engage in casual conversations but also support one another in living for Christ. The Bible instructs Christians to mutually submit and aid one another (Ephesians 5:21; Hebrews 13:17). Accountability is a pivotal aspect of a healthy church, where believers can help each other combat sin and pursue holiness.
While accountability can sometimes be misconstrued as judgment, it is a valuable practice that strengthens relationships and fosters a sense of shared responsibility. Ultimately, every Christian should consider establishing an accountability partnership for support, prayer, and confession.
How To Rebuke A Brother Or Sister In Christ?
Rebuking should be approached with "complete patience and teaching," emphasizing gentleness as outlined in Galatians 6:1. A rebuke should stem from love, not anger, aiming to restore rather than shame a sinning brother or sister. The Bible offers clear guidance on addressing a believer's sin privately; if they respond positively, reconciliation is achieved. Unscrupulous rebukes often aim to harm rather than heal, couched in hypocrisy, which the Scriptures warn against.
Hebrews cautions believers about the dangers of an "evil, unbelieving heart," urging vigilance to prevent falling away from God. The intent of rebuke is redemptive, serving as a means of reclaiming those who have strayed. Believers are encouraged to engage thoughtfully when considering rebuke and to cultivate a spirit of prayer for wisdom in these interactions. Expressing gratitude to those who confront us about our sins is essential, as it reflects the love and reproof from God.
Jesus' teachings in Matthew 18 highlight a structured approach to correcting a fellow believer, with escalating measures if initial attempts fail, ultimately aiming for the person's restoration. Additionally, mutual respect is crucial; older individuals should be treated with the care and dignity due to family. Overall, correcting others should come from a place of shared humility, recognizing our own sinfulness while striving to act out of love, making the confrontation a pathway toward healing and restoration.
What Does The Bible Say About Gentle Correction?
The Lord's bond-servant is called not to be quarrelsome but to embody kindness, patience, and gentleness while teaching, especially when correcting those in opposition. This aligns with the biblical perspective that emphasizes correction rooted in love and humility. The qualities expected of an overseer highlight the importance of being above reproach, self-controlled, and respectful, reflecting a noble task. Scripture is regarded as divinely inspired, essential for teaching, correction, and training in righteousness.
Proverbs stresses the value of discipline and acknowledges that loving correction stems from a deep concern for others' well-being. The wisdom that leads to gentle correction is not only about being right but is ultimately pure, peaceable, and reasonable. In dealing with transgressions, believers are encouraged to restore others with gentleness and caution to avoid temptation themselves. Engaging in gentle conversation can effectively diffuse anger, as Proverbs 15:1 reminds us, and therefore, responses must be measured and compassionate.
The call to gentle correction resembles the nurturing spirit of a mother with her child, advocating for wisdom in addressing sin or error in others. The apostolic teaching emphasizes readiness in correction with patience and gentleness, encouraging believers to demonstrate kindness that can transform hearts, reflecting Christ’s gentle and humble nature.
How Should We Treat Our Brothers And Sisters In Christ?
Let love guide your interactions with fellow believers, emphasizing unity, compassion, forgiveness, and encouragement. The Bible underscores the necessity of loving one another deeply as brothers and sisters in Christ. Paul advocates for selfless love, urging believers to honor and cherish each other. Scripture provides profound insights on how to treat one another, inspiring strong connections within the church community. The "Golden Rule" teaches us to treat others as we wish to be treated—promoting empathy and kindness.
Ephesians 4:32 and Luke 6:31 remind us to be tenderhearted and forgiving, reflecting the love God shows us. We are called to gather regularly with fellow Christians and support one another by sharing truth and compassion. Jesus exemplifies sacrificial love, urging us to create unity and care beyond mere words. Moreover, we should affirm each other’s worth through acts of kindness, particularly during struggles. Loving our Christian siblings entails prioritizing them above those outside the faith, cultivating a bond akin to family.
Ultimately, we are charged to love both God and our brothers and sisters sincerely, following the commandment that entwines love and action, as articulated in 1 John 4:21. Thus, our responsibility is to encourage, support, and point each other back to Christ.
Should You Correct A Brother Or Sister Over Sin?
Confronting a brother or sister regarding their sin is often necessary, especially when you have personally witnessed it. The Bible emphasizes that correction should be rooted in Scripture. Matthew 18:15 instructs us to address a brother's sin privately first, allowing for reconciliation. If he does not listen, bringing one or two witnesses helps confirm the facts (Matthew 18:16). Galatians 6:1 encourages restoring others gently when they stumble into sin, emphasizing the importance of love in our corrections.
The process involves addressing a pattern of sin that may threaten a person's salvation. Our intentions should be rooted in love, aimed at guiding the individual toward repentance and restoration, rather than judgment. Correction should be done with gentleness to avoid causing more harm (Luke 17:3).
Matthew 18:15-17 provides a clear guideline for addressing sin in the church, reminding us that we must be cautious and humble in our approach. We must not correct out of pride or vengeance but with the goal of loving restoration. In correcting another, always consider your own behavior and motivations (1 Thessalonians 4:6).
Before confronting someone, ensure you are equipped with firsthand knowledge of the situation. This way, the act of correction becomes a meaningful opportunity for spiritual growth, rather than a means of chastisement. Overall, speak the truth in love, focusing on reconciliation rather than retribution.
When Should You Correct A Brother Or Sister?
In addressing sin among fellow believers, correction is essential, especially when a pattern raises questions about someone’s salvation. Genuine love for our brothers and sisters compels us to point out their transgressions, as failing to do so is akin to enabling their destructive behavior. As Christians, our approach should prioritize love and gentle correction, focusing on restoration rather than judgment.
Galatians 6:1 emphasizes that when we encounter a brother or sister in sin, the objective is to win them back through careful, private discussion. If they don't listen, involving one or two others can help confirm the concern.
The key is to ensure our correction is done in a spirit of love and gentleness, echoing Jesus's instructions in Matthew 18:15-17. It's essential to approach with the right motives, as correction should foster growth in faith rather than inflict pain. We must self-examine to avoid a prideful attitude. Moreover, it's our responsibility to assist similarly when a fellow believer is caught in sin, striving for their restoration with humility.
Ultimately, the spirit behind such actions should be rooted in brotherhood and love, enabling a pathway towards repentance, rather than condemnation. Thus, when confronted with sin in ourselves or others, we are called to respond wisely, kindly, and with the goal of healing.
What Does The Bible Say About Not Correcting Your Children?
Foolishness resides in a child's heart, but correction through discipline can drive it away. The Scriptures emphasize the importance of correction, advising parents to not withhold discipline, as it ultimately leads to a child's growth and well-being. Proverbs 13:24 highlights that a parent who spares the rod hates their child, whereas loving parents discipline diligently. Furthermore, Proverbs 23:13 assures that a childwon't die from physical discipline when it is applied wisely and judiciously.
Ephesians 6:4 instructs fathers to nurture their children not with provocation but through godly instruction and training. This aligns with the belief that timely and appropriate discipline is essential for a child’s moral and spiritual development. Proverbs 22:15 and Proverbs 29:17 also stress that discipline can lead to peace and joy for the parents.
In correcting a child's behavior, the focus should be on guiding the child's heart rather than using anger. The goal is to teach children in a supportive and loving environment, ensuring they understand the consequences of their actions. Through proper upbringing, children are less likely to stray from the teachings instilled in them, reinforcing that discipline, when administered with love, fosters their growth into responsible individuals. Ultimately, training and correction are vital components of effective parenthood.
Should We Restore A Brother If He Sins?
Because God has demonstrated immense grace and mercy, we are called to gently restore those who sin, mirroring our desire for restoration. Apostle Peter emphasizes the importance of loving one another, as "love covers a multitude of sins" (1 Peter 4:8). Similarly, Apostle Paul instructs believers to approach those who have sinned with gentleness, while remaining vigilant to avoid being tempted themselves (Galatians 6:1). This act of restoring a brother is part of bearing one another's burdens—a commitment to respond with grace, patience, and kindness, reflecting Christ’s love (John 13:34).
When a fellow believer is ensnared by sin, it's the responsibility of spiritually mature individuals to guide them back gently, without adopting a judgmental attitude. After self-examination and being led by the Spirit, one can effectively offer restoration. The Matthew 18 principle outlines a proper approach to addressing sin, emphasizing private correction first to encourage repentance, and involving others if needed to confirm the truth. Moreover, praying for the sinner's restoration is crucial.
Those aware of a brother's sinful actions should take initiative to help him recognize, confess, and forsake his sin in a spirit of meekness. Overall, we are reminded to restore gently, practicing humility while holding ourselves accountable, as we aim to uphold the standards of Christian love and community.
What Does The Bible Say About Correcting?
Proverbs 15:32 highlights the importance of discipline and correction, stating that those who disregard them ultimately harm themselves, while those who accept correction gain understanding. Obeying authority figures, such as parents, is crucial for obeying God, who places these figures in our lives for guidance and mentorship. The Bible provides a framework for addressing sin among friends: first, approach the person privately; if they do not respond, seek the support of one or two witnesses.
2 Timothy 3:16-17 emphasizes that all Scripture is inspired by God and beneficial for teaching, reproof, correction, and training in righteousness. Offering correction requires discernment and should be rooted in love and humility. It’s important to ensure that our corrections are grounded in God's Word to promote understanding, growth, and reconciliation. Correction is ultimately an expression of the Lord’s love, serving to lead us towards Christlikeness.
Proverbs 12:1 further states that valuing correction reflects a desire for knowledge. The goal of correction should be repentance and restoration of the erring individual, encouraging a community built on understanding and support.
Why Do We Correct Brothers And Sisters In Christ?
We correct fellow believers in Christ out of love, not judgment or pride. Today's main idea is to speak the truth in love to help them grow in their faith. When addressing a sinning brother or sister, the Bible instructs to privately point out their fault with the aim of reconciliation (Matthew 18:15). Encouragement and accountability among believers are vital responsibilities, emphasizing our duty to guide each other back to Christ and His teachings (Galatians 6:1).
Through faith in Jesus, we become part of a divine family that transcends typical boundaries like blood relations, race, or nationality. It’s essential to correct a fellow believer when witnessing a sin pattern, as true love compels us to address these issues kindly. Believers are called to emulate God's kindness and forgiveness and extend the same grace to one another. The challenge often lies in overcoming our fear or discomfort in providing correction.
However, it's crucial to remember that while we can provide loving and supportive correction, the ultimate judgment rests with God. As Christians, we're encouraged to grow together in community, embracing our roles as spiritual siblings. This requires mutual support and understanding, highlighting the importance of living out our faith actively rather than merely for ourselves. The call for accountability is a necessary part of our journey in Christ, ultimately aiming for unity and love within the body of believers.
📹 Suffer With Our Brothers & Sisters In Christ – 1 Corinthians 12:26 #shorts #god
In 1 Corinthians 12:26, Paul tells the church in Corinth that if one member of the body suffers, we all ought to suffer with them.
Thank you for this article. It is true, when my children got blessed giving baby names but not given any blessings on them. It was just me and my kids at church and my husband didnt come to church, so it was hard.. . It is difficult for those sisters who are singles or their spouse is not church member. 🏵️ UK
It is so beautiful and refreshing to hear our Prophet lecture us, the Priesthood holders of the Church of Jesus Christ of Latter Day Saints, for neglecting those duties we have been endowed with, when we received the Priesthood. We must heed his words for they are the words of our Lord God and His beloved son Jesus Christ. May our Prophet continue to be blessed by Our Father in Heaven.
To go in harmony with this talk Eld Oaks gave a wonderful talk for the priesthood holders on blessing the sick. The talk was titled healing the sick and was given in conference 9 years ago. There is great teaching in this talk as well as wonderful encouragement to priesthood holders on performing blessings. I highly recommend to see this talk and footnote it. I return to it often to keep it in remembrance.
I have noticed the very things that President Nelson spoke about. I’m very serious when I ask for a blessing and I want them to do what the prophet has said they should do! I’ve noticed that several blessings I’ve received will mention some of the things that are in my Patriarchal blessing. So thankful for all of our prophets! ❤😊❤
My now ex used to tell me that because he was the priesthood holder in the house, he was in charge and he was to be obeyed. During Covid, our bishop told our ward to have sacrament at home. My now ex refused. Once we could go back to church with social distancing, he would do home sacrament for himself with our boys. (he felt he couldn’t go because he was a diabetic). It was this talk and several others that helped me to understand what was going on in my marriage and how terrible things were. Elder Holland had a good one too that talk about unrighteous dominion by priesthood holders.
Such wise and prophetic words from our dear prophet! How I treasure the priesthood power of the brethren. This priesthood power has given me great blessings that are too many to describe. It is limitless! How I honor and respect those priesthood holders who hold it with reverence and know and understand the power that it is and what it can do! Thank you for this beautiful message!
In a noisy airport, listening to the prophet’s voice close to my ear. Filled with peace. The men aren’t trained to do this. Old traditions will hopefully die with the ones who also didn’t know any better. I love that President Nelson listens, and that the time for change in so many areas is here. A great time to be alive and perusal it all happen. I wish he could live another hundred years.
My dad never gave me a priesthood blessing but his examples was one I will alway concider as Christ like ad i have ever seen on earth. Maybe he didn’t understand what he had in him by God’s authority, but i know that if he did he would’ve done it. My problem is that I am far from the man my father was. I understand what God has blessed me with but I am so weak and selfish. Im a bit of a late bloomer. Thanks God for being so patient with me…. Love you all. Good luck.🤟🤟🤟🤟
If only I could receive a priesthood blessing so I could be healed and feel, especially joy. I’ve gone through serious and severe abuse that lasted well into adulthood, even love is something I don’t respond to or recognize bc I was not given or taught it, when I was five years old I promised God I’d always be good, I’m on the covenant path, I’ve done many ordinances including those abusers (this is very personal and can’t go into detail why) even though I feel nothing, the consequences of that abuse I still struggle with, I never knew pain like this could be this bad, please remember some of us have gone through horrible things, you won’t see it on the outside but our hearts hurt in ways others can’t see. I choose Him, to put the Savior first, even over what happened to me.
My take of our Prophet speak in this article was to help each member know how blessed we are to have the men who are worthy to hold the priesthood and reminding us if the Spirit speaks to bless your fellow man in a calling, and or naming of a child then we should. Thank you for the helpful reminders of blessed we are in our days to have men worthy to bless Not their families but fellow members 😊
Wonderful presentation! I have always considered how we “tell on ourselves” with how we choose to dress, mark, groom, and such to an extent, and seems more often than not that it is more of a reflection of our/their inner state. It makes so much sense that the dark skins more than likely were their change in clothes “skins”, or body paint, or certain types of tribal/political/ cultural/anti cultural tattoos. Thanks for the great article and presenting informative and inspiring content!
I’ve also noticed a prayer given in place of a baby blessing I don’t fully blame young fathers for being confused. The instructions to the ordinance itself cause the confusion. You’re supposed to address Heavenly Father and in the middle of the ordinance switch to addressing the baby…. But that was not fully clear in the instructions as it is now
My former spouse was very stingy about giving blessings, as if we had to earn or deserve them. He knew how to give blessings but didn’t want to. Turns out he wasn’t worthy at all! Very sad and our family suffered because of it. Brethren please bless everyone you can through the priesthood you hold. It’s so important!
I’ve been told on many occasions by church leaders, including bishops, EQ Presidents, High Counselors and even Stake Presidents to NOT give baby blessings in the first person. They have all said to bless in the third person (“we ask thee, Lord, to bless this child”). I’d President Nelson saying the latter method is incorrect?
At a time in my life I would worry about this kind of thing. I had to bless my newborn twins. I gave one of them a great blessing. The other one I got so nervous and worried about repeating what I just said 😢 not sure I said much at all. Once I realized God is not going to hold back any blessing just because you screwed up. Especially on a innocent newborn. Jesus died for all of mankind not just LDS people. I lost my testimony when I read Joseph’s real history. But I found hope in God.
I recently seem to struggle with this…. I never give blessings to my family they never ask.. and the times I’ve asked they say no.. plus I never feel worthy as seems like with 4 kids there’s always some kind of contention in the house.. seems like most times I observe others give blessings it’s just words.. “prayers” I’m really confused here.. so much so that I don’t know if blessings even matter as I watch how things turn out and or what was said and no difference between those that get them and those that do not..
When I was an active LDS member, I used the power of the priesthood often, and with miraculous results that were biblical, but now, as a non-member, I still utilize this power, and for the same reasons. He is right… USE THAT POWER FOR GOOD, otherwise you are like the one that buried his coin, and when the Lord returned for your report… it was a sad day.
President Russell M Nelson Is Right About The Melkesidic Priestood & Blessing A Baby In The Church Or Gospel Church Building Is A Blessing From Heavenly Father & His Son Jesus Christ The Son Of God!!! Love ❤️ Hearing From Our Prophets Seers & Revelaters Of The Church Of JESUS CHRIST Of Latter Day Saints!!!
To all the comments pointing fingers, stop, look in the mirror and fix yourself. Laman and Lemuel did the finger pointing when they were wrong. We are all wounded and pained. That is why we need Christ’s Atonement. This talk was not a calling out, but a call to awake and fear not. Fear not that what you say will contradict the Will of the Father, fear not that what you say will not manifest how you believe it will, bless others and fear not the consequences. We are endowed with power brothers, use it without fear, for if you do not exercise, you atrophy. It will be voided if you are unrighteous yes, however “unworthy” does not mean unrighteous. We are all unworthy, if it were not so, what need have we of Christ?
There is no way we can Elimate suffering in this world. All living entities in this world from the smallest to highest are subject to suffering. Personally I wouldn’t ask blessing from anyone else, I would directly ask from God. What is the point God’s omnipresence and omnipotent if he cannot extend his arms millions of miles across the universe. I believe with God, nothing is impossible.
Question: PRES NElson needs to be more specific about the first example that he gives of the father giving his child a name, but not a blessing. What are the specifics? Pres Nelson agrees that the child was in fact given a name folllowed by what he regarded as a beautiful prayer, but which did not amount to a blessing. How so? Dont leave us guessing. Provide the specifics – did the father fail to make reference to his priesthood authority? And if so, then the consideration is one of blessing by the power and authrity of the father’s paternity is it not? No father has need of any authority to bless his own child, surely? But if one wants to regard the presentation of a child before the congregation and DEITY with the naming of the child and providing a blessing in the absence of quoting priesthood authority for whatever reason, surely the child has still been blessed, by the father. No? In the absence of priesthood authority, then the blessing must devolve to the authority of paternity. If the fault was one of ignorance the bishop could have easily rectified the situation in situ, but evidently didn’t. So too could have President Nelson, but likewise didn’t. So, instead of fingerpointing what is a practical solution? To my mind it is a quick consultation by the bishop with whoever will bless the child to remind such person of the necessity of referencing priesthood authority when delivering the same. Risk avoided.
The point of this talkl is that many men have received the priesthood and for some reason they refuse or they are afraid to use it to bless others. In this they act like the servant in the parable of the talents who hid his one talent because he was afraid. As a man uses his priesthood power to bless others his faith, compassion and empathy will grow, the more he does this the more his capacity to love and serve his fellow men women and children will grow exponentially.
I think dad’s feeling that they might give a blessing to someone else but not their own wife and children, like it’s not real thing if they give their own family a blessing. A lot of people out side the church if the visited, might think, that only the Bishopric would do a blessing and don’t realise that the preisthood available to all worthy men….I was blessed by my baptizer, and miracles happened to my family…my husband is not a member of the church, so when I need a blessing I ask my baptizer, I can see his faith and have massively benefit from the power of his priest hood
To think that us uttering or not uttering a blessing will have an effect on God helping/not helping a person out is to believe too much of oneself. If blessings are spoken and nothing happens it is always “god didn’t want to”, and if it happens it’s apparently also according to his wish. So do you really believe that he would withhold blessings just because a father didn’t utter the right words? This is hubris on all levels and this being taught from the top echelons is frightening. God couldn’t care less about the sacrament meeting structure or the exact wording of e.g. the baptism or the gift of the Holy Ghost, but I think priesthood bearers overstating their importance really bothers Him. Give it 20 years and women will be able to receive parts of the priesthood. Too many members will have dropped off by then and the Church will adapt and make some changes. Blacks were basically told they would never receive the priesthood until it changed in 1978, mainly due to social pressure and potential lawsuits against the church. Maybe the church is wrongfully withholding it from women up until this very day, just as they have admitted to have wrongfully withheld it before? Exciting years ahead!
Every blessing and naming of a child that I have ever heard is always done wrong for a number of reasons: You are addressing your Father in Heaven. So it is opened with a “Prayer” (hence “Our Father in Heaven”…). The “blessing” is done through the prayer addressing “Our Father in Heaven” to provide all such blessings as dictated/inspired to “ask” during this type of Priesthood Ordinance. The problem is…after the opening and the pronouncement of the Priesthood Authority, the one standing as “voice” (i.e. father, grandfather, any other Priesthood holder) starts speaking “directly” to the child in blessing format (i.e. “I bless you that…”). The most common problem is stating by the “Power” rather than the “Authority” of the Priesthood. It doesn’t matter if one states “by the Power”, as long as it is followed by (preceded or otherwise) “the Authority” of the respective Priesthood being used.
My adopted father taught me that since I wasn’t born in the covenant I did not have the same rights and privileges that the ones born under it do. When I was excommunicated at 18 years old, he never allowed me to pray at family functions. I have since learned that his knowledge of forgiveness was very limited but that’s how it is. Now many years have passed and I have come to grips with the knowledge that my kingdom will be perdition! 👍
What does President Nelson exactly mean? Was the father not giving his baby a priesthood blessing at all, instead, offering a beautiful prayer in a manner he would do his daily prayers, so that he missed the opportunity to bless his baby with the priesthood power and authority ? Or was he giving the baby a priesthood blessing by laying his hand on the baby’s head, yet saying his own words (prayer), according to his own desire or will, not the inspired words of the Holy Ghost, according to God’s will, so he didn’t understand the difference between a (priesthood) prayer and a priesthood blessing? I think President Nelson is referring to the latter. But I want to make sure that I understand him correctly. Can anyone clarify this? Thanks !
There is no authority to hold in the first place. Also the first example doesn’t clarify anything. He gave her a prayer but not a blessing? What did he say? What specific things did he say or not say to make the difference? Your members don’t know what they’re doing because they follow people who don’t know what they’re talking about.
So we have an apostle that couldn’t even heal his own daughter of cancer lecturing the rest of the men of the church on priesthood power. Child blessings to give them a name are not a saving ordinance. The father can bless that child to go on a mission and get married in the temple, but the child still has their agency to do as the choose. If they don’t get a name and a blessing they can still choose to go on a mission and get married in the temple. I feel sorry for the father that was made an example of by Pres Nelson, assuming it actually happened.
In love, I inform you, that in 135 AD Rome’s Emperor Hadrian tortured and punished obedience to YAHUVEH’S written commandments. Christianity is against the written word of God; it REPLACED YAHUVEH’s Laws, including calendar, Sabbath days of no work, feast days, diet against unclean foods, etc.. Christianity does not follow the crucified Messiah. Hadrian fulfilled all the prophecies of the Anti-Christ. He moved the location of the temple and Jerusalem and dedicated them to Jupiter. The Bar Kochbar Revolt resulted in many dead. Rome and Vatican, Catholic leaders created the Anti-God religion and all Christianity is deceived by it. MATTHEW 5:17-20 Messiah fulfilled the prophecies in the Law of the Prophets; He did NOT abolish them. ACTS 3:19-21 Messiah is retained in Heaven UNTIL… DEUTERONOMY 5 Full Ten Commandments written in stone … LEVITICUS 23, 26, 11. REVELATION 19 Messiah comes Victorious and His name is called The Word of God, Faithful and True, and has the testimony of Jesus Christ: Worship God.
Here is another example set yourself apart from this awful cult it’s a tragedy! Pick up your cross and follow Jesus this is a complete brain conditioning concept it’s wicked ! Jesus is the way the truth and the life ! There is no other way god is not small and certainly does not need help restoring anything it’s all about Jesus thank you Jesus for the cross !
Except priesthood was completely made up by man. I’ve experienced both ways and wish you would see that it’s just in your mind. This is harsh I know but I’m here to tell you what you need to hear NOT what you want to hear. There is no difference between a priesthood blessing and getting terra card reading. There just isn’t. The evidence supports the exact same results.